* * * *. Then suddenly, without any clear cause or reason, one of the policemen took out his revolver and shot Matoub in the arm, after which he emptied four more rounds into the body of the horrified and astounded singer. His message was clear and passionate. A small book about the Ganias, Morocco’s most famous clan of gnawa masters. But mostly it was death that dominated his thoughts. He had this sensitive streak which was the root of his talent. Was it worth sacrificing their own political dominance for a democracy that they had never felt comfortable with anyway? And secondly, a general acceptance that Algeria should be governed along secular, egalitarian, multi-cultural and democratic lines. One of his legs was badly set after an operation in Algiers and it ended up measuring five centimetres shorter than other. Back in Taourirt Moussa he had already made himself a guitar out of an old oilcan, a length of wood and some fishing tackle. The heat was intense, the atmosphere even more so, and many fainted. ... Matoub Lounès Le meilleur de Farid Ferragui Farid Ferragui Akli Yahyaten (Les … After Mitterand’s election as President of France in 1980, a new system of political and cultural associations became available to immigrant populations. All Kabyles, whether FFS or RCD, share a similar dream and ultimately it’s the dream that suffers while the accusations fly. The gun, the bomb and the knife took over from the ballot box and the Islamic movement went underground. Today is a day of great joy. Composing songs and writing his autobiography ‘Rebelle’ were the only forms of therapy he allowed himself. The left-wing Libération newspaper called Matoub a fascist and accused him of wanting to throw the Arabs into the sea. “They didn’t have any convincing protest lyrics. The MCB had sent an ultimatum to the GIA, threatening all out war if Matoub was killed. He also had to cope with deep depression, black moods, and moments when he just wanted to destroy everything in sight. “Government…Assassin!” “Zéroual…Assassin!” “Islamists…Assassins!” “The generals…Assassins!” Over the next few days youths took to the streets of Tizi Ouzou, Akbou, Sidi Aïch, Bejaia, Aïn el Hammam and Tizi Guénif and unleashed their rage on government buildings, party offices, banks and shops. It also seemed to provide an alternative to failed western ideologies like socialism and communism, an alternative that was defiantly Arabic and Islamic. Nouveautés variété française / Nouveautés musiques du monde. Matoub belonged to the generation of Algerians who grew up believing that their Revolution was a beacon for the world. The first was command and control socialism, Soviet style. In Algiers he received literally hundreds of well-wishers by his bed-side, and many more letters and gifts from far and wide. Il y a vingt ans, jour pour jour, le 25 juin 1998, Matoub Lounès, artiste engagé en faveur de la reconnaissance de la culture et de la langue berbères, était assassiné lâchement devant son épouse et de ses deux belles-sœurs. Like a young adult who has just broken free from parental chains, any newborn nation state must grapple with the fundamental questions “Who am I? Matoub was an MCB loyalist through and through. The Magazine Premium Theme by bavotasan.com. In 1994, when fundamentalist terrorist violence was reaching its murderous apogee, Matoub began to hear rumours that he was on the terrorists’ black list. “They’ve killed him.” “He was with his wife and two sisters in law.” “They were hit too.” “It happened just after 1pm.” “On the Tizi Ouzou road.” “It was a false road block.” “It was an ambush.” “It was the GIA.” “It was Chenoui’s men.” “It was the government.” “He’s dead.” “He’s gone.” “Matoub has gone.” Some even whispered, “It had to happen.”. [citation needed] Suffering, it’s true, helps to appreciate happiness.”, After six weeks at the Beaujon hospital in Paris, Matoub discharged himself and went back to Kabylia with his crutches and colostomy sack, to perform at an emotional concert in Tizi Ouzou’s football stadium. Soon after he moved to Paris where he slowly became a fixture in the cultural life of the ex-pat Kabyle community, playing in cafés and hanging out. * * * *. He was given two nights detention in a local jail and then brought in front of the magistrate. He promised to give up singing and open a respectable business, to which end the guerrillas in turn offered to lend him some money. Nothing in Algerian politics is simple and pure unsullied Algerian heroes are almost non-existent. “In this theatre of shadows into which evil has plunged the country,” she wrote, “the only freedom left to the populace, pressured to choose between one camp or another, is to doubt, without let up, everything and everybody.”. But in terms of the message, I’m closer to Slimane Azem and to the spirit of rebellion in his music. All these men were loosely affiliated to the nationalist clan who took power in 1962. For him, pain, shame, danger and fear were there to be tested, confronted and then just brushed aside if they became too much of a barrier to living a full life. Ensnared like a brave but doomed insect in a tangled web of fate and foreboding, Matoub Lounès climbed into the car with his wife and her two sisters, and drove off up that lonely mountain road. Hsissen – Refdhagh Tavalizth 2 year ago. When Matoub’s father eventually came back from years of economic exile to settle down with his family, he bought a beautiful mandole with him, a kind of large elongated mandolin popular in modern Kabyle music, as a gift for his son. He also suffered the prejudice of his fellow Arab conscripts. Zedek Mouloud – Ldzayer-inu Mon Algérie 2 year ago. The forced Arabisation of schools in 1968 was also traumatic. Référence électronique Fatiha Tabti Kouidri , « Identité et altérité dans la chanson kabyle engagée des années 1990 : Matoub rushed up to his hotel room and fetched a knife while the producer ranted in the lobby. It was also the women of Matoub’s childhood, especially his mother Aldja and his grandmother, who mixed music with the blood in his veins. It was his way of keeping touch with the people he loved most. je lutte contre un monstre a deux têtes le pouvoir et l'intégrisme But for inspiration, insight, zeal and courage they turned to singers like Matoub Lounès, Ferhat Mehenni, Aït Menguellet, Djamel Allam and Idir. He even joined in with the tearful prayer sessions which the guerrillas held five times a day. (c) 2003 Nothing is unambiguous and nothing fits into a formula.”. In order to fill the vacancies left by sacked French teachers, the state had to import thousands of second-rate teachers from Egypt and Syria, who taught in a Middle Eastern form of Arabic, which hardly anyone understood. Matoub witnessed the cynical corruption of the high command and officer ranks. Δεν ξέρετε ποιο τραγούδι παίζει στο ραδιόφωνο; Χρησιμοποιήστε την υπηρεσία μας για να το βρείτε! For Matoub, his silence was a grave insult. This was something to be cherished and preserved, not brutally eradicated by the artificial imposition of the classical Arabic of the Koran, a language that hardly any Algerian speaks in daily discourse to this day. The young members of the GIA group who were holding him captive spoke about death all the time. Title Sources Akka khir: Aldjil N'Toura: Anaghak rabi aya gour: Arouigh Tissite el Kahoua: Assouth erdif: Athislith ayisli: Aya ghrive: Aya zerzour: Aydhrimmiou After the army had crushed his dreams, and life in Kabylia seemed to offer no future for a young man with a stunted education and a head full of songs and poems – all in Tamazight too which ruled out a career as a public performer in Algeria – Matoub did what so many Kabyles had done before; he left for France. One Faith – Islam!” As far as Matoub was concerned, the fundamentalists wanted to destroy anything that might help society evolve; intellectuals, doctors, journalists, teachers, young women who refuse the veil and of course, musicians. Lounès Matoub (en kabyle : Lwennas Meɛṭub, en tifinagh : ⵍⵡⵏⵏⴰⵙ ⵎⵄⵟⵓⴱ, communément appelé Matoub Lounès, né le 24 janvier 1956 à Taourirt Moussa, Aït Douala en (), mort assassiné le 25 juin 1998 à Thala Bounane, est un chanteur, musicien, auteur-compositeur-interprète et poète Kabyle. Their overriding cause is simple; first and foremost the recognition of Tamazight as an official national language, suitable for use in schools, commerce and government business. Eventually, after tortuous bureaucratic wranglings and needless, not to say intentional, delays, Matoub was given a permit to evacuate to Paris. In the end one political group, tribe or clan usually imposes its rule, its ideology and often its culture on the rest of the country, by force if necessary. I you've been enjoying my website, please consider making a donation. All of them received threats not to touch it. In fact ‘Big Mouth’ was a title that would attach itself doggedly to him throughout his life. When he saw that they were from the quasi-military Défence Nationale, rather than the somewhat more lenient local police, Matoub began to worry. If you keep quiet you die. Lounis Aït Menguellet en concert - Roubaix, juin 2003 - Photo Association Convergences.jpg 368 × 441; 17 KB Lounès Matoub aya.jpg 450 × 682; 23 KB Lounès Matoub.en 73.jpg 259 × 333; 21 KB * * * *. “Aggression, which could have annihilated me, ended up reinforcing me. It was his first encounter with death; close, intimate and real. Matoub’s sister Malika, and the Matoub Lounès Foundation are still trying to expose the dark forces which they claim were responsible for his eventual murder. Scrobble songs to get recommendations on tracks, albums, and artists you'll love. Many Kabyles also recognised the importance of Islam but they preferred to let faith be a personal matter, between the individual and God, rather than something decreed and formulated by the state. Your donation will help me to carry on writing and taking photos, and will also be hugely appreciated. Matoub Lounès rode this wave like a rebel surfer. Please add these videos:
He knew that Algerian society was fundamentally fractious and partisan with a historic tendency to splinter and implode. ‘Rebelle’ is a striking self-portrait inasmuch as Matoub’s failings and weaknesses are never glossed over but constantly revealed and even underlined with a kind of devil-may-care honesty. 77 talking about this. We are celebrating the birth of Matoub Lounès.” Instead of looking to the Middle East for an answer to the country’s identity, these Berbers looked to their own past. Discover top playlists and videos from your favorite artists on Shazam! Their vision of Algeria was that of a multi-ethnic, multi-lingual Mediterranean country, which possessed more affinity with neighbours like Spain, Greece, or Yugoslavia than far-flung Middle Eastern nations like Egypt, Syria or Iraq. Boumedienne was an Arabic Literature teacher turned steely military leader and staunch command and control socialist. They all believed that if a nation state in North Africa or the Middle East was to stand proud, defiant and spiritually self-sufficient in a post colonial world, then it must draw on the glorious history and culture of Arabic civilisation, the unifying power of classical Middle Eastern Arabic and the bedrock of Islam in order to succeed.
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